Tuesday, November 4, 2014

Opus Dei: Quotes from Civil and Church Leaders

I contributed to this article in Wikipedia which now appears in Wikiquote.


Civil leaders

  • Bearing a secret sword of goodness and truth, Opus Dei is the most important spiritual movement of our time.
  • Amidst the cynicism and materialism of our time, it is impossible not to be heartened by Opus Dei's dedication to cultivating the potential spiritual and practical gift of every person and every occupation.
  • Opus Dei is dedicated to the peculiarly modern mission of sanctifying life - and especially work - in the world. The very title, which means the work of God, captures the essence of this mission.
  • I am convinced that the wake left by Msgr. Esciva de Balaguer is more profound, more lasting, and above all more luminous and salvific than what we the greater part of his contemporaries can imagine. His role in the economy of salvation is preeminent. Immersed in a 20th century which is incredulous and cold, he has known to set the world on fire: Ignem veni mittere in terram...He has contributed to the life of the Church a new impulse, a new youth, opening wide the door of sanctity to the laity. It is impossible to exhaust the richness of the contribution of Msgr. Escriva to the Church.
  • Opus Dei plays an extremely important role in the Church today. Its mission of helping people find holiness in their work is a very important one. It also provides spiritual direction and inspiration to many people of all ages, both Catholics and non-Catholics. I have the highest regard for the work and members of Opus Dei.
  • On the surface Spanish society appears very secular, but in the twentieth century Spain gave birth to one of the most successful reform movements in contemporary Christendom, Opus Dei. My sense is that there is more to be hoped for from such radical and disciplined forms of Christian renewal than from praise bands and casually dressed clergy.
  • The work of Escrivá de Balaguer, will undoubtedly mark the 21st century. This is a prudent and reasonable wager. Do not pass close to this contemporary without paying him close attention.
  • The Christian West cannot exist without the Christian East, and vice versa. That is why Pope John Paul II spoke about the “two lungs of Europe.” Escrivá, in proclaiming the idea of a “Christian materialism,” unites the two lungs. He spiritualizes matter, understood in the West in so pragmatic a way, and he materializes the spirit, which is too spiritualized in the East. That’s why I say that the teaching of Josemaría Escrivá is inherently ecumenical.
  • In my experience, the activities of Opus Dei are better organized, more unobtrusively hospitable, and more clearly thought through than are those of any other organization, religious or secular, known to me. In a church that lately has often mistaken incoherence for simplicity and disorder for spontaneity, Opus Dei breathes a refreshingly competent spirit. The Work, quite clearly, works.” “Opus Dei members seem to me as healthy, non-fanatical, and ordinary as any average group of Catholics who take their spiritual lives seriously. The young people in particular seem both happy and happy to have found a solidly Catholic group that encourages them to live good lives in the world of today.
  • What happens in the Church always has repercussions in the world, and vice versa. It seems that the world perpetually feels the need for a sinister Catholic entity towards which it can direct its more general anti-Catholicism. The Jesuits in their heyday did nicely for that purpose. Now that they have, for the most part, become hard to distinguish from the Zeitgeist, it was probably inevitable that another Catholic scapegoat be found. Spanish in origin, ambitious in its disciplines, unusual in its organization, above all successful, and clearly destined to play a major role in the future of the Church, Opus Dei was a perfect candidate for the honor.
  • [Opus Dei] is one of the Church’s most active and effective instruments of evangelization and renewal.
  • Now we have a saint for workers!
  • Opus Dei seeks to open the eyes of all mankind to the nature of holiness; it is precisely the spirituality needed in our times.
    • Charles H. Malik
  • I found it very moving and inspiring to see a humble priest proclaimed a saint in the presence of hundreds of thousands of people. I think the message is clear: when people are living their lives in a manner where they are fulfilling their responsibilities, being good husbands, sons or daughters, they are doing something very important in God’s eyes. You don’t have to be a rock star or an athlete to live your life right.”
    • James Nicholson, Statement made at the canonization of St. Josemaría Escrivá, founder of Opus Dei, on October 6, 2002.
  • Having spent the greater part of my life working in the business world, I am conscious of the need to 'place Christ on top of all human activities,' as Msgr. Escriva put it, so that men and women in every honest working activity can come to know, love and serve our Lord Jesus Christ.

Catholic leaders


John XXIII lauded Opus Dei and said on 5 March 1960 that it opens up "unsuspected horizons of apostolate."

Paul VI said that the Work is "an expression of the perennial youth of the Church, fully open to the exigencies of a modern apostolate." (Handwritten letter to Msgr. Josemaria Escrivá de Balaguer, 1 October 1964)
John Paul I said just before the start of his brief papacy that Escrivá's teachings are "radical; he goes as far as talking about "materializing" --in a good sense-- the quest for holiness. For him, it is the material work itself which must be turned into prayer and sanctity." [3]

John Paul II: “[Opus Dei] has as its aim the sanctification of one’s life, while remaining within the world at one’s place of work and profession: to live the Gospel in the world, while living immersed in the world, but in order to transform it, and to redeem it with one’s personal love for Christ. This is truly a great ideal, which right from the beginning has anticipated the theology of the lay state, which is a characteristic mark of the Church of the Council and after the Council.” L’Osservatore Romano, August 27, 1979. [4] He established Opus Dei as a Personal Prelature in 1982 and the Pontifical University of the Holy Cross in 1990, and canonized its founder in 2002.

John Paul II: “With very great hope, the Church directs its attention and maternal care to Opus Dei, which -- by divine inspiration --the Servant of God Josemaría Escrivá de Balaguer founded in Madrid on October 2, 1928, so that it may always be an apt and effective instrument of the salvific mission which the Church carries out for the life of the world. From its beginnings, this Institution has in fact striven, not only to illuminate with new lights the mission of the laity in the Church and in society, but also to put it into practice.” Ut Sit, November 1982 (the apostolic constitution by which Opus Dei was made a personal prelature of the Catholic Church in accord with Code of Canon Law sections 294-97).

John Paul II: "In the 65 years since its foundation, the Prelature of Opus Dei, an indissoluble unity of priests and lay people, has contributed to making Christ's saving message resound in many walks of life. As Pastor of the universal Church, echoes of this apostolate reach me. I encourage all the members of the Prelature of Opus Dei to persevere in this work, in faithful continuity with the spirit of service to the Church which always inspired the life of your founder." Address to Theological Study Convention on the Teaching of Blessed Josemaria Escriva, October 14, 1993.

Benedict XVI, three years before becoming Pope, said "the theocentrism of Escrivá...means this confidence in the fact that God is working now and we ought only to put ourselves at his disposal...This, for me, is a message of greatest importance. It is a message that leads to overcoming what could be considered the great temptation of our times: the pretense that after the 'big bang' God retired from history."

Pope Francis said Escriva is "a precursor of Vatican II in proposing the universal call to holiness."

Cardinals and bishops

Many Cardinals and bishops support Opus Dei. According to Messori, one-third of the bishops around the world petitioned for the canonization of Escriva, an unprecedented number.

Here are some examples of the comments of some of the Cardinals. Franz Cardinal König, Archbishop of Vienna, who, according to Messori "is considered one of the leaders of the so-called "progressive current," wrote in 1975:
"The magnetic force of Opus Dei probably comes from its profoundly lay spirituality. At the very beginning, in 1928, Msgr. Escriva anticipated the return to the Patrimony of the Church brought by the Second Vatican Council. For those who have followed him, Escriva has recalled with much clarity what the position of the Christian is in the midst of the world. This is opposed to all false spiritualism which amounts to a negation of the central truth of Christianity: faith in the Incarnation."
"The profound humanity of the founder of Opus Dei reflected the shape of our epoch. But his charisma, by which he was chosen to realize a work of God, projected that work into the future. He was able to anticipate the great themes of the Church's pastoral aciton in the dawn of the third millennnium of her history."
In La Vanguardia, 8 January 2002, he wrote: "Escrivá was aware that there were two separate worlds which coexisted, the religious life and professional life, which should in fact walk together. What he preached then was an absolute novelty. But, even if these ideas are now found in the documents of the Magisterium of the Church, it is still being received slowly. As always, when a new thing comes up, a certain scepticism immediately appears....It is not easy to be understood by people who entertain negative doubts."
Carlo Maria Cardinal Martini, archbishop emeritus of Milan, S.J., called the "up-to-date and human face of the Church", says:
"The spiritual fecundity of Msgr. Escriva has something of the incredible in it...Someone who writes and speaks as he does manifests to himself and others a sincere, genuine sanctity."
Sebastiano Cardinal Baggio, Prefect of the Congregation for Bishops, wrote a month after the death of Escriva:

"We who are his contemporaries do not have the necessary perspective to properly evaluate the historical weight and range of the doctrine, in many aspects revolutionary and ahead of the times and of the incomparably effective pastoral activity and influence of this remarkable man of the Church. But it is evident even today that the life, achiements, and message of the founder of Opus Dei constitutes an about-face, or more exactly a new original chapter in the history of Christian spirituality." Rome, 27 July 1975.

Ugo Cardinal Polleti, in the Decree Introducing the Cause of Beatification and Canonization of Msgr. Escriva, 1981: "For having proclaimed the universal call to holiness since he founded Opus Dei in 1928, Msgr. Josemaria Escriva de Balaguer, has been unanimously recognized as the precursor of precisely what constitutes the fundamental nucleus of the Church's magisterium, a message of such fruitfulness in the life of the Church.

Joseph Cardinal Frings, Archbishop of Cologne from 1942-1967, wrote to Paul VI and described the founder of Opus Dei as a pioneer of lay spirituality who had clearly perceived the necessities and dangers of the times, and predicted that the Work would be of decisive importance for the future of the Church. (Berglar, p. 189)

Giovanni Cardinal Benelli
What Saint Ignatius of Loyola, the founder of the Jesuits, was to the sixteenth-century Council of Trent, Escriva was to the Second Vatican Council."

Joseph Cardinal Bernardin, addressing a packed Holy Name Cathedral in Chicago, referred to Msgr. Escriva's message and commented:
"It is essential to the vocation of Christians in the world that they carry on Christ's mission in and through their involvement in the secular order, contributing to its sanctification, to the restoration of all things in Christ...Msgr. Escriva was an innovator, but he also stood firmly and squarely with the Christian tradition. His message was a call to return daily to the roots of the Christian way of life and to live it creatively and courageously in our contemporary world."
John Cardinal O'Connor:
“I believe it critical to dispel the notion, a notion with which you are familiar, which borders on calumny, that Opus Dei is concerned only about the wealthy and the well educated…. I wish the myth about Opus Dei could be expelled forever. I want it to be clear to all of you that I consider the Archdiocese of New York to be privileged by your presence.” From a homily given at St. Patrick's Cathedral, June 26, 1998.
"The kind of life Opus Dei offers as an ideal is the life of holiness to which everyone is called." [5]
Camillo Cardinal Ruini, Milan June 1992:
"The message --with such intense evangelical flavor--of Blessed Josemaria Escriva is without doubt among those which has given new dynamism to the Mission of the Church."
John Cardinal Heenan, Archbishop of Westminster:
"One of the proofs of God's favour is to be a sign of contradiction. Almost all founders of societies in the Church have suffered. Monsignor Escriva de Balaguer is no exception. Opus Dei has been attacked and its motives misunderstood. In this country and elsewhere an inquiry has always vindicated Opus Dei."
Edward Cardinal Egan (New York):
"It is with great pleasure that I express my appreciation for the work of Opus Dei here in the Archdiocese of New York for over forty years. Whether through programs for the needy in our inner-city or through spiritual counseling in retreats and individual spiritual direction, Opus Dei has encouraged, and continues to encourage, the faithful to live the Gospel where they find themselves in the world, in their families and in their place of work." May 3, 2004.
Bishop Wilton Gregory (President, U.S. Conference of Catholic Bishops):
"I consider my many Opus Dei friends a wonderful gift to my episcopal service in the Church. I respect and admire the many activities in which Opus Dei serves the needs of the Church and advances the work of evangelization and the sanctification of God's People." April 3, 2004.
Bishop Joseph Fiorenza (Galveston-Houston):
“I have been associated with Opus Dei for twenty years and can testify that the priests and members are fully dedicated to living the gospel by integrating its message into their daily work. They incarnate the universal call to holiness in their teaching and pastoral care. Their mission is to help those whom they serve to live holy and faith-filled lives. The Opus Dei priests and members are faithful to the teachings of the Church and to the Popes and Bishops. Their fidelity is a strength for the Church but at times is viewed as negative and suspicious by those who do not understand such fidelity to God and the Church. The Diocese of Galveston-Houston is blessed to have Opus Dei staff our downtown chapel and minister to the workforce and shoppers in that area. Their work is well-received and greatly appreciated.” December 29, 2003.
Archbishop Charles Chaput (Denver):
“Opus Dei has always encouraged active lay leadership and service among Catholics. It prefigured some of the reforms of the Second Vatican Council by decades. Its members are motivated, faithful Catholics and an extraordinary blessing for the believing community. Opus Dei – along with the other new charisms, communities, and movements renewing today’s Church – is very welcome in the Archdiocese of Denver.” December 20, 2003.
William Cardinal Keeler (Baltimore):
“The church and the world need the message of holiness in ordinary life preached by St. Josemaría.” From a homily at a Mass for St. Josemaría Escrivá’s first feast day at the Basilica of the National Shrine of the Immaculate Conception in Washington on June 25, 2003.
Archbishop John Myers (Newark):
“How difficult it is for this consciousness of the call to holiness to sink into our minds and act upon our wills. I think that is why, among so many worthy institutions, old and new, God wanted Opus Dei.” From a homily at a Mass of thanksgiving for the canonization of St. Josemaría at St. Mary Major in Rome on October 8, 2002.
Cardinal Justin Rigali (Philadelphia):
“I see Opus Dei throughout the world really trying to fulfill the first pastoral guideline outlined by the Holy Father John Paul II in his apostolic letter on the New Millennium: the search for personal holiness…. Looking at the work of Opus Dei in this Archdiocese I would like to express my gratitude to the women and men of the Prelature for their loyal service and continual apostolate according to the spirit of their Founder.” From a homily at a Mass in celebration of the Centennial of St. Josemaría’s birth, at Cathedral Basilica in St. Louis on January 12, 2002.
Archbishop Gabriel Montalvo (Apostolic Nuncio of the Holy See to the United States):
“As we celebrate the 100th anniversary of the birth of Msgr. Escrivá, we could give him no greater gift than to follow the great way and teaching that he has given to the church.” From a homily at a Mass for the 100th anniversary of the birth of St. Josemaría Escrivá at the Basilica of the National Shrine of the Immaculate Conception in Washington on January 12, 2002.
Francis Cardinal George (Chicago):
“The spirituality of [Saint] Josemaría is a true Christian humanism. For Opus Dei respects every area of human endeavor: the life of the mind and life of the heart and the life of the hand.” From a homily at a Mass for the 100th anniversary of the birth of St. Josemaría at St. Mary of the Angels in Chicago, January 9, 2002.
James Cardinal Hickey (Washington): “The members of the Work [Opus Dei] have found a way of really making their work something joyful, something that you want to be a part of.” From an interview, September 9, 1998.

Msgr. Paul Yoshiyuki Furuya, Bishop of Kyoto, 1975: "I have no doubt that Josemaria Escriva was a man specially chosen by God to maintain the fidelity of many Christians during these troubled years in the Church and in society."

Msgr. Willy Onclin, dean of the Faculty of Canon Law (Louvain University), and secretary of the pontifical Commission for the Review of the Code of Canon Law:
"It is impossible to exhaust the rich contributios made by Msgr. Escriva de Balaguer to the Church. Schools, universities, centres for workers or countryfolk, social projects of every kind have been established everywhere thanks to his enterprise. But the 'revaluation' of the layman's role, assigning to him the autonomy and responsibility that are his by the fact of being baptized, well deserves a whole chapter to itself." ('La Libre', Belgique, Lovaine, July 2, 1975)
Msgr. Ugo Puccini, Bishop of Santa Marta (Colombia), El País (Cali, Colombia),June 25, 1990:
"Today Opus Dei is known in the whole Church, as a beloved part of Her, which has made Opus Dei a personal Prelature, putting into practice for the first time this juridical figure which the Second Vatican Council instituted for the improvement of the apostolate of the Church."
Pierre Mamie, bishop of Lausanne, Geneva and Fribourg:
"In our preceding discussions with the Opus Dei I reminded them to be attentive to the traditions and the "local religious culture". For the Opus Dei, which has some great merits I cannot deny, did look too often, with us and in other places, like an "imported" religious movement. It would win by being "more transparent" in all its intentions, ressources and activities. Moreover, if the Opus Dei wants to create a foundation and a centre in our diocese, it should answer to certain objections which were made in these days, so everything can develop in peace."(Evangile et mission, 22 june 1989) (French) 
During his centennial in 2002, many bishops spoke about St. Josemaria and Opus Dei:
Francis Eugene Cardinal George, archbishop of Chicago, USA. St. Mary of the Angels Church, Chicago, January 9:
"A hundred years ago today, Josemaría Escrivá was born—a man who fell in love with the Lord, whom he recognized in faith as our Savior and the Savior of the world, a man who was called by Jesus to the work of a preacher of God’s Word, and a fisherman—an evangelizer."
Cahal Cardinal Daly, archbishop emeritus of Armagh, Ireland. Church of the Holy Rosary, Dublin, January 9:
"The truths brought out by Josemaría Escrivá are as old as the Gospel of Jesus Christ, and yet as new as the so-called post-modern age of the new millennium. They are wide-ranging, but one may single out some of the core principles. Josemaría reiterated the New Testament teaching that every Christian, in virtue of his or her baptism, is called to be a saint."
"Josemaría, indeed, often spoke daringly and unconventionally, to emphasise this point. He spoke, for example, of the need to 'materialize' the quest for holiness; one might say, the need to 'earth' holiness in ordinary tasks, whether these be what are called 'menial' tasks, or more esoteric careers in, say, cosmic physics or biochemical research."
Archbishop George Pell of Sydney, Australia. St. Mary’s Cathedral, Sydney, January 4:
"Blessed Josemaría worked to help people know God more and better. For him, the work of Opus Dei was a great catechesis. Catechesis is what he did all his life, with a skill that brought to doctrine the newness of the Gospel, which is always old and always new (Mt. 13:52)."
"Blessed Josemaría considered himself an 'inept and deaf instrument', saw himself when an old man 'as a stammering child'. I pray to the good God that he will raise up among us many other men and women, who are equally inept and deaf, and who allow God to work in and through them as He wishes."
Archbishop Adam Exner of Vancouver, Canada. Holy Rosary Cathedral, Vancouver, January 9:
"The saints are not people who plan and map out for themselves a way of life and perfection, and carry it out to the letter by themselves. Saints are rather people who love and trust God so much that they are willing to let God lead and direct them wherever He wishes them to go.… Blessed Josemaría was willing to let God lead him and shape his life. Throughout his life, the theme of his prayer was 'May that which you want and I do not know, come about.'"
Cormac Cardinal Murphy-O'Connor presided at a commemorative mass in Westminster Cathedral, London, on January 16:
"I deeply feel that Blessed Josemaría is a special gift to the Church and to the world of our times. I believe that his charism is particularly relevant for our world of today."
Jaime Cardinal Sin, archbishop of Manila, The Philippines. Cathedral of Manila, January 9:
"But perhaps more important than these and the many other physical miracles, are the countless interior conversions attributed to his intercession. So many people were moved by Blessed Josemaría's message of discovering God in the ordinary circumstances of life. Blessed Josemaría is indeed a powerful intercessor before God - I encourage you to turn to him for your spiritual and material needs."
Jean-Marie Cardinal Lustiger archbishop of Paris, France. Church Saint-Honoré d' Eylau, Paris, January 8.
"Josemaría Escrivá is one of those figures that crosses the centuries and indicates in some way, to the attentive observer, what the Spirit is carrying out in the Church. It would be possible to say that in the past century God has stirred up men and women —such as Escrivá and many others— who anticipated what the Spirit would make clear in Vatican Council II. The precise task that Providence entrusted to Blessed Josemaría coincides with one of these messages: to find in work a calling of holiness for all Christian people."
Archbishop Kaname Shimamoto of Nagasaki, Japan. Cathedral of Nagasaki, January 9.
"The best congratulation we can give to Blessed Josemaría on the centennial of his birth is making the resolution to follow his spirituality with fidelity. We can also endeavor to inspire an awareness of God in the depths of the conscience of today's society, in that of our contemporaries. In other words: let us manifest our purpose of dedicating ourselves to the new evangelization."
Frédéric Cardinal Etsou-Nzabi-Bamungwabi archbishop of Kinshasa, Congo. Cathedral of Our Lady of Congo, Kinshasa, January 9.
"The centennial of Blessed Josemaría's birth occurs in a time of conflict in the world, and particularly in our country. Violence and division are frequently caused by intolerance and rejection of difference. It would behoove us to discover and live Blessed Josemaría's message: a constant call to learn to live and work together, without regard for race, ethnicity, religion, social status, political views.... On the occasion of this anniversary, we ask God to grant us, through the intercession of Blessed Josemaría, peace for our souls, peace for our country, peace for the Church and, finally, peace for the world."
Miguel Cardinal Obando Bravo, archbishop of Managua, Nicaragua. Cathedral of Managua, January 9.
"The emphasis on doctrine in Opus Dei's apostolate has always impressed me. Opus Dei's work is in truth a continuous catechesis, a noble task of spreading good doctrine. Msgr. Escrivá de Balaguer always followed Jesus' example of doing and teaching. The imprint of his personality has left a deep furrow in the life of the Church: across the world, his words and deeds have stirred up a renewed Christian spirit, expressing itself as service to others with authentic and practical charity."
Adrianus Johannes Cardinal Simonis, archbishop of Utrecht, The Netherlands. Gerardus Majella Church, Utrecht, January 19.
"The distinguishing features of the parents can be seen in the children. With his spiritual children, the faithful of Opus Dei, Josemaría Escrivá has been able to speak several times over. In this sense I am able to say that have known the founder through his children in Opus Dei. In them –priests and laity– I see a desire for holiness and apostolate."
Giacomo Cardinal Biffi archbishop of Bologna, Italy. Cathedral of Bologna, January 9.
"The human, Christian, and priestly adventure of his life —an adventure both extraordinary and direct— is framed entirely by the 20th century. If we learn to interpret events with the penetrating vision of faith, it is not difficult to see in this marvelous existence the merciful answer of God to the harsh interrogations of one of the most tragic and most complicated centuries of history."
Audrys Juozas Cardinal Backis, archbishop of Vilnius, Lithuania. Cathedral of Vilnius, January 9.
"The saints are friends of God, that is to say, our friends. They help and they advise, they bless us from heaven and they fortify us in our weaknesses. They especially show us the way with their example. Blessed Josemaría is rightly famous for his book The Way, which many people cherish and in which many find strength and beautiful reflections on Christian life in the middle of the world."
László Cardinal Paskai, archbishop of Estergom-Budapest, Hungary. Matyas-Templon, Budapest, January 9.
"We have heard in the Gospel the words of Jesus: 'Put out into the deep and lower your nets for a catch.' The Holy Father placed his emphasis on these same words at the end of the Holy Year in his apostolic letter, Novo Millennio Ineunte. His desire was that we would not return after the enthusiasm of the jubilee to the gray of every day, but that we would instead have inside us the enthusiasm of the apostle Saint Paul, who wrote of himself: 'I strain forward to what is before, I press on towards the goal, to the prize of God's heavenly call in Christ Jesus.'"
"This evangelical teaching of Jesus, these proposals of the Holy Father, were fulfilled in an extraordinary way in the life of Blessed Josemaría Escrivá, Opus Dei's founder. He was an outstanding sacerdotal personality of the twentieth century, who throughout his life worked for the spiritual renewal of the Church. His beatification on May 17, 1992, was the recognition of his holiness of life."
Antonio José Cardinal González Zumárraga archbishop of Quito, Ecuador. Cathedral of Quito, January 9.
"Blessed Josemaría Escrivá de Balaguer, in fulfilling the mission God entrusted to him, contributed to the spiritual renewal of the Church – teaching and spreading the doctrine of the universal call to holiness, of the sanctifying value of work and of the calling of the faithful Christian to do apostolate."
Antonio María Cardinal Rouco Varela, archbishop of Madrid, Spain, Cathedral of the Almudena, Madrid, January 9.
"The history of the saints is the history of 'Christ who passes by' – to use a beautiful phrase from one of the books of Blessed Josemaría Escrivá de Balaguer. Let us 'be' Christ as he passes through the times and spaces of history…. This is true of Opus Dei's founder. Through him and his Work, Christ passes through history again in our time, through the history of the twentieth century. We give thanks to the Lord for him, and we ask that if God wants, the day will arrive this year – the sooner the better – when the Church will finally travel the canonical road to recognition of Blessed Josemaría's holiness. May the Lord grant that the Prelature, its priests and faithful, and all the Church will celebrate this event in a way that makes him visible among us again as Christ who passes by."

Archbishop Mark Coleridge, Canberra. 26 June 2003, at St Mary Star of the Sea, West Melbourne:
"What St Josemaría knew in the depths of his being, as all the saints before him have known, is that the Word is made flesh and dwells among us. Escrivá was and is one of the greatest of contemporary witnesses to the Incarnation — it’s as simple and magnificent as that. He was raised by God as that kind of witness at a time when the Incarnation, the fact of the Word made flesh, was being denied implicitly and pervasively as it is today, a time when people felt in their hearts, as they still feel today, that the Word was not made flesh, that God remains in some distant heaven far from the ordinary business of human work, human family, the mess of human affairs. This leads inevitably to a sense that you have to deny or escape from your human affairs in order to find the life of God who is spirit. That’s what I mean when I speak of the denial of the Incarnation, and that’s why the witness of St Josemaría goes to the heart of an enduring contemporary crisis."
Archbishop Christopher Pierre, nuncio to Uganda. Christ the King Church, Kampala, January 9.
"We are grateful to God for the existence of Blessed Josemaría, founder of Opus Dei. We are grateful for his life, for what he has offered us – a big challenge! Remember what the Pope said at the beginning of his pontificate: 'Do not be afraid, do not be afraid of the call to holiness.' This call to holiness is for me, for you, for each one of us. We are all invited to be members of God's family; we are all invited to enter into the Church, and to be active members of this Church, the living presence of God in our lives, in this world: do not be afraid to be called to holiness."
Józef Cardinal Glemp presided at a commemorative mass in St. John the Baptist cathedral in Warsaw
"Like Blessed Juan Diego and so many of our sisters and brothers who enjoy eternal beatitude, Blessed Josemaría joins a diverse crowd of saints who are not special people – super-men – but ordinary and normal beings like us, distinguishing themselves only in having been faithful instruments of God."
Archbishop Józef Zyciñski of Lublin, Poland Cathedral of Lublin, January 9.
"Sanctifying work, sanctifying oneself through work and sanctifying others through work – this has been Blessed Josemaría's primary message. And these are not merely pretty words; he practiced them in his own life. Just as Christ not only spoke of the Cross but, above all, died on the Cross for us, so our Blessed not only spoke of holiness in work but carried it out in his life, being holy and sanctifying others."
Bishop Armindo Lopes Coelho of Oporto, Portugal. Trinity Church, Oporto, January 9.
"In celebrating the centennial of Blessed Josemaría's birth – 'duc in altum!' (Put out into the deep!). Holiness should be your ideal. Our providential God will open before you the way of happiness and optimism on the path to holiness. Be not afraid. The Teacher goes in front of us and he says continuously: duc in altum! Have hope, you are a son of God, be not afraid. Strive, dare…. In celebrating the birth of the Blessed, we give thanks to God for his life, writings, work, and example. We ask him to intercede for us before God."
Auxiliary Bishop Peter Henrici, S.J., of Zurich, Liebfrauenkirche, January 10.
"I have said that I consider Blessed Josemaría one of the most important figures of Catholicism in the twentieth century, and I owe an explanation. Blessed Josemaría was one of the first … to recognize the importance of the laity in the Church. And he proposed a spirituality appropriate for the specific needs of the laity. In this he was a pioneer.... In fact, he has had the merit and also the grace of being probably the first one traveling this road. We pray therefore that his Work may continue to be guided by his spirit, and that many laity may find their vocation in daily life."
Archbishop Sigitas Tamkevicius of Kaunas, Lithuania. Cathedral of Kaunas, January 8.
"This year marks the beginning of Opus Dei's work in Kaunas, which I have received with great happiness and pleasure. My hope is that Opus Dei will bring the benefits of holiness that come to all the countries where the Prelature works. I am convinced that the Catholic Church in Lithuania needs the spirit of Blessed Josemaría that is embodied in his children, who uphold the authentic Magisterium of the Church…. The faithful of Opus Dei, fulfilling the desire of their Founder and following in his steps, grasp the essence of and faithfully respond to the invitation of His Holiness John Paul II – 'Put out into the deep!'"
Edward Michael Cardinal Egan
"It is with great pleasure that I express my appreciation for the work of Opus Dei here in the Archdiocese of New York for over forty years. Whether through programs for the needy in our inner-city or through spiritual counseling in retreats and individual spiritual direction, Opus Dei has encouraged, and continues to encourage, the faithful to live the Gospel where they find themselves in the world, in their families and in their place of work." May 3, 2004.
Bishop Wilton Gregory (President, U.S. Conference of Catholic Bishops):
"I consider my many Opus Dei friends a wonderful gift to my episcopal service in the Church. I respect and admire the many activities in which Opus Dei serves the needs of the Church and advances the work of evangelization and the sanctification of God's People." April 3, 2004.
Archbishop Charles Chaput (Denver):
“Opus Dei has always encouraged active lay leadership and service among Catholics. It prefigured some of the reforms of the Second Vatican Council by decades. Its members are motivated, faithful Catholics and an extraordinary blessing for the believing community. Opus Dei – along with the other new charisms, communities, and movements renewing today’s Church – is very welcome in the Archdiocese of Denver.” December 20, 2003.
William Henry Cardinal Keeler
“The church and the world need the message of holiness in ordinary life preached by St. Josemaría.” From a homily at a Mass for St. Josemaría Escrivá’s first feast day at the Basilica of the National Shrine of the Immaculate Conception in Washington on June 25, 2003.
Archbishop John Myers (Newark):
“How difficult it is for this consciousness of the call to holiness to sink into our minds and act upon our wills. I think that is why, among so many worthy institutions, old and new, God wanted Opus Dei.” From a homily at a Mass of thanksgiving for the canonization of St. Josemaría at St. Mary Major in Rome on October 8, 2002.
Justin Francis Cardinal Rigali
“I see Opus Dei throughout the world really trying to fulfill the first pastoral guideline outlined by the Holy Father John Paul II in his apostolic letter on the New Millennium: the search for personal holiness…. Looking at the work of Opus Dei in this Archdiocese I would like to express my gratitude to the women and men of the Prelature for their loyal service and continual apostolate according to the spirit of their Founder.” From a homily at a Mass in celebration of the Centennial of St. Josemaría’s birth, at Cathedral Basilica in St. Louis on January 12, 2002.
Archbishop Gabriel Montalvo (Apostolic Nuncio of the Holy See to the United States):
“As we celebrate the 100th anniversary of the birth of Msgr. Escrivá, we could give him no greater gift than to follow the great way and teaching that he has given to the church.” From a homily at a Mass for the 100th anniversary of the birth of St. Josemaría Escrivá at the Basilica of the National Shrine of the Immaculate Conception in Washington on January 12, 2002.
Francis Eugene Cardinal George
“The spirituality of [Saint] Josemaría is a true Christian humanism. For Opus Dei respects every area of human endeavor: the life of the mind and life of the heart and the life of the hand.” From a homily at a Mass for the 100th anniversary of the birth of St. Josemaría at St. Mary of the Angels in Chicago, January 9, 2002.
John Cardinal O'Connor:
“I am very grateful for the work all of you do for the Church universal, for society at large, and certainly for the Church here in New York…. I thank all of those who do their very best to advance the work of Opus Dei. I am with you unconditionally.” From a homily at a Mass in celebration of Josemaría Escrivá at St. Patrick’s Cathedral, June 26, 1998.
James Francis Cardinal Stafford, (President of the Pontifical Council for the Laity):
“The ministry of Opus Dei is one of continually reminding the faithful of the Church that every aspect of daily living, no matter how seemingly insignificant or outwardly extraordinary, is an opportunity for the proclamation of Christ’s love for all.” From a homily at a Mass in celebration of St. Josemaría Escrivá on June 26, 1995.
Joseph Cardinal Bernardin
“We praise and thank God for all the wonderful things he has accomplished through [Saint] Josemaría and those who have followed in his footsteps.” From a homily at a Mass in celebration of Saint Josemaría Escrivá at the Holy Name Cathedral, July 1, 1992.

Leaders of Catholic organizations

When the founder was canonized, figures from Focolare, Communion and Liberation, Catholic Action, Missionaries of Charity and the Curia expressed their happiness:

Carla Cotignoli, Focolare Movement:
"We share the great joy of Opus Dei at the canonization of Msgr. Escriva. As the Pope has said so many times, 'charisms are a gift of God and a hope for mankind.' The charism of the founder of Opus Dei, that of seeking sanctity in ordinary life, in work, is becoming even more a patrimony of the whole Church.
"Precisely at the beginning of this new century, when the Pope in Novo Millennio Ineunte has strongly reaffirmed the need to live 'ordinary Christian life at a higher level, to live holiness, there shines with greater clarity the beauty and the timeliness of this gift of the Holy Spirit, so that together with the other charisms which have been brought forth in our time, the laity can contribute effectively to the renewal of the world of work, of politics, of economic life, of art, and of communication, and bring the soul back to the various social environments."
Guzman Carriquiry Lecour, Undersecretary of the Pontifical Council for the Laity:
"The announcement of the approaching canonization of Blessed Josemaria Escriva has aroused in me a strong feeling of gratitude. He has been a father and teacher to many along the path to holiness and apostolate – an untiring advocate of the apostolic responsibility of all of the faithful, and especially of the lay faithful, in all the environments and activities in which they are involved. His companionship and his intercession have enriched the whole Church and helped to renew everywhere a fruitful impetus of holiness and apostolate for the greater praise of God and service of mankind."
Brian Kolodiejchuk, M.C., Postulator of the cause of canonization of Mother Teresa of Calcutta:
"It is remarkable how different the charisms and characters of the saints in the Church are. At times they even seem to be opposed to one another, but when you come to know the life and spirit of each one deeply, one ends up perceiving the common denominator that unites them: that of being a reflection of Christ’s way of being, the saint par excellence. This is the case with two of the great personalities of the Catholic Church of the 20th Century: Blessed Josemaria and Mother Teresa. Among those points in common I cannot fail to point out their great love for the Church, for the Pope, for sacramental confession; or their undisputed faith in the value of prayer as the point of departure for all apostolic activity; and so many other aspects, such as their capacity to undertake ambitious initiatives in the service of others.
"Among many others I would like to comment on a point which is particularly characteristic of the charism of Mother Teresa: her love for the poor, for the sick, for the dying; in short, for those most in need of help. In them, Mother Teresa saw Christ himself.
"In the life of Blessed Josemaria we also encounter a great commitment to help Christ present in those who are suffering need . . . a great effort of social commitment to improve the conditions of all human beings. . . . The poor, the sick, the abandoned were the weapons he used to win the battle of getting Opus Dei underway. In both cases, in that of the founder of Opus Dei and in that of Mother Teresa, the root of this commitment is found in faith, which made them see Christ in every person."
Giancarlo Cesana, of Communion and Liberation:
"'All work is an occasion of holiness.' In this phrase of Blessed Josemaria Escriva, which is at the same time both an affirmation and a proposal, one feels all of the attraction and power of Christianity as an experience which transforms and fills with meaning any circumstance of life, even the most routine and ordinary."
Msgr. Domenico Sigalini, Assistant Deputy General of Italian Catholic Action:
"Holiness, as Catholic doctrine has always taught, is a gift of God for everyone. And the fact that there is someone who has succeeded in bringing lay people to make this a living reality in their work, in their professional field, in the midst of their social relationships, in ordinary life—which so many who focus their mind on distraction and diversions feel is a torture —is another great gift of God. It means that Blessed Josemaria Escriva has been able to capture the dreams of God for humanity and has understood that Jesus became man, has suffered, died, and risen precisely so that every man and every woman could be a priest, king and prophet, that is a saint, in their lay state itself. Lay sanctity is something that Catholic Action seeks daily – with joy and gratitude does it open itself to this gift of a new saint whom God has granted to the Church, to deepen and share this vocation with everyone."


Richard John Neuhaus, editor of First Things:
“[I]n forming one's approach to Opus Dei, the strong and consistent affirmation of John Paul II cannot help but carry very considerable weight.” “[O]ne cannot help but be impressed by the people who believe that they have found in Opus Dei a way to make an unqualified gift of their lives to Christ and his Church.” From “The Work of God,” First Things, November 1995.
Cornelio Fabro, eminent Italian philosopher and founder of the Institute for Higher Studies on Unbelief, Religion and Cultures, said of Escrivá:
"A new man for the new times of the Church of the future, Josemaria Escrivá … has restored the true concept of Christian freedom... After centuries of Christian spiritualities based on the priority of obedience, he taught that obedience was the consequence and fruit of freedom.” [6]
Tom Mullelly, Princeton University chaplain:
“[C]ollaboration with the members of Opus Dei has been an enriching experience for me and many other members of this community. It is my hope that the cooperation in the Lord’s ministry, which exists in the Princeton University Community, will continue to flourish and that the collaboration between those who seek to deepen their knowledge of and commitment to the Lord, Jesus Christ, will serve as a model for others who seek to enhance the experience of campus ministry.” Statement, February 11, 2004.
John Raphael, SSJ, Howard University Chaplain:
“My association with Opus Dei extends back to my undergraduate days. I have greatly benefited from their spirituality and their love for and fidelity to the Church. I count some of my dearest friends among their membership. In recent years my own students have collaborated with them in volunteer outreach projects. I have great esteem and respect for the contribution Opus Dei makes to the great task of evangelization that belongs to the entire Church.” Statement, March 23, 2004.

Sunday, October 19, 2014

John Allen: What Francis sees in Opus Dei

By John Allen. An excerpt of an article that appeared in Crux.

Before his election, the future pope made a point of spending more than 40 minutes in prayer at Escrivá’s tomb during a 2003 visit to Rome. Francis also knew a number of Opus Dei people in Argentina, some of whom worked in the villas miserias, the “villas of misery,” meaning the vast slums that ring Buenos Aires.

So what does Francis’ support for Opus Dei tell us?
  • First, Francis may be a bit more conservative than some people think – which, given that some seem to believe he’s Che Guevara in a cassock, may not be saying very much.
  • Granted, Escrivá’s original vision for Opus Dei is neither liberal nor conservative. It was about encouraging Catholics to regard their ordinary everyday work as a path to holiness, getting past the idea that religion is just for Sunday morning.
    Granted, too, in many parts of the world you can find Opus Dei members on all sides of political conflicts, belying the idea that the group has an ideological party line.
    That said, many Opus Dei members skew to the right on matters of both politics and theology. The pope’s affection thus underlines that he’s more a moderate than a progressive, someone who tries to remain open to all camps.
  • Second, the beatification puts an exclamation point on the fact that this pope really, really dislikes clericalism.
  • “Clericalism” is a bit of Catholic argot denoting an exaggerated emphasis on the power and privilege of clergy. It’s a bête noire for Francis, who said in remarks to leaders of religious orders in late 2013 that the “hypocrisy” of clericalism is “one of the worst evils” in the Church, and unless future priests are inoculated against it they risk turning out as “little monsters.”
    In a nutshell, that’s a great deal of what Francis admires about Opus Dei, since Escrivá’s emphasis on the dignity of the laity was a challenge to the ultra-clerical ethos of Spanish Catholicism in the late 1920s, when the group was founded.
  • Here’s the third point: No matter what anybody may think of Opus Dei politically, they’re always going to be looked upon with favor by most popes and other church leaders, for the basic reason that they get things done.
  • Need a big meeting organized? Opus Dei will step up, and you’ll never have to sweat the details. Need a retreat preached in a parish? Call an Opus Dei priest, and he’ll be there on time and ready to go. Need help with a fundraising appeal? Call an Opus Dei businessman, and you’ll get results.
All of which illustrates a key point about Catholicism. From the outside, groups and individuals are usually evaluated on the basis of where they stand on hot-button political issues. From the inside, however, competence often counts for at least as much.
If del Portillo one day is canonized, perhaps he could be the patron saint of customer service. It’s a quality that goes a long way towards explaining Opus Dei’s appeal, even under a pope whose ideological instincts may cut in a slightly different direction.

Source: http://www.cruxnow.com/church/2014/09/27/australian-cardinal-faces-the-vaticans-law-of-the-jungle/

Friday, October 3, 2014

Francis: Blessed Alvaro allowed himself to be loved by the Lord

Letter of Pope Francis to Bishop Echevarria, Prelate of Opus Dei on the beatification of Blessed Alvaro del Portillo

Dear brother,

The beatification of the Servant of God Álvaro del Portillo, faithful collaborator of St Josemaría Escrivá and his first successor at the head of Opus Dei, is a moment of special joy for all the faithful of the Prelature, and also for you, who were for so long a witness of his love for God and others, and his fidelity to the Church and to his vocation. I too wish to unite myself to your joy and to thank God, who embellishes the face of the Church with the holiness of her children.

His beatification will take place in Madrid, the city where he was born and spent his childhood and youth. Here his life began to take shape in the simplicity of family life, through friendship and service to others, as when he went to outlying districts to help provide human and Christian formation to so many people in need. And in this city, above all, there took place the event that definitively marked the course of his life: his meeting with St Josemaría Escrivá, from whom he learned to fall more in love with Christ every day. Yes, to fall in love with Christ. This is the path to holiness that every Christian has to follow: to let ourselves be loved by the Lord, to open up our hearts to his love, and to allow him to be the one who guides our lives.

I like to recall the aspiration that the Servant of God would often repeat, especially for personal celebrations and anniversaries: “Thank you; forgive me; help me more!” These words bring us closer to the reality of his interior life and his relationship with the Lord, and can also help to give a new impulse to our own Christian life.

In the first place, Thank you. This is the soul’s immediate, spontaneous reaction on experiencing God’s goodness. It cannot be otherwise. He always goes ahead of us. However hard we try, his love always gets there first, touches and caresses us first, He beats us to it. Álvaro del Portillo was aware of the many gifts God had given him, and thanked God for that manifestation of his fatherly love. But he did not stop at that: his recognition of Our Lord’s love awakened in his heart desires to follow him with greater commitment and generosity, and to lead a life of humble service to others. Especially outstanding was his love for the Church, the Spouse of Christ, whom he served with a heart devoid of worldly self-interest, far from discord, welcoming towards everyone and always seeking in others what was positive, what united, what was constructive. He never spoke a word of complaint or criticism, even at especially difficult times, but instead, as he had learned from St Josemaría, he always responded with prayer, forgiveness, understanding and sincere charity.

Forgive me. He often confessed that he saw himself empty-handed before God, incapable of responding to so much generosity. But to admit our poverty as human beings is not the result of despair but confident abandonment in God who is our Father. It means opening ourselves to his mercy, his love, which is able to regenerate our life. His love does not humiliate us, nor cast us into the depths of guilt, but embraces us, lifts us up from our prostration and enables us to go forward with more determination and joy. The Servant of God Álvaro knew the need we have of God’s mercy, and devoted a lot of his own energy to encouraging the people he met to go to the sacrament of Confession, the sacrament of joy. How important it is to feel the tenderness of God’s love, and discover that there is still time to love!

Help me more. Yes, the Lord never abandons us, he is always at our side, he journeys with us, and every day he expects new love from us. His grace will not fail us, and with his help we can take his name to the whole world. The heart of the new Blessed beat with the desire to bring the Good News to all hearts. And so he travelled to many countries to foster new projects for evangelization, undeterred by difficulties, moved by his love for God and his brethren. One who is very immersed in God is able to be very close to other people. The first condition for announcing Christ to them is to love them, because Christ loves them before we do. We have to leave behind our selfish concerns and love of comfort, and go out to meet our brothers and sisters. That is where Our Lord is awaiting us. We cannot keep our faith to ourselves: it is a gift we have received to give away and share with others.
Thank you, forgive me, help me! These words express the thrust of a life that is centered on God. It is the life of someone who has been touched by the greatest Love and who lives totally on that love; someone who, while experiencing their own human weakness and limitations, trusts in God’s mercy and wants all mankind, their brothers and sisters, to experience it too.

Dear brother, Blessed Álvaro del Portillo is sending us a very clear message. He is telling us to trust in the Lord, that he is our brother, our friend, who never lets us down and is always at our side. He is encouraging us not to be afraid to go against the current and suffer for announcing the Gospel. He is also teaching us that in the simplicity and ordinariness of our daily lives we can find a sure path to holiness.

I ask all the faithful of the Prelature, priests and lay-people, as well as all those who take part in its activities, to please pray for me. At the same time, I give them all my Apostolic Blessing.
May Jesus bless you, and may the Holy Virgin watch over you.



Wednesday, September 3, 2014

Time to wake up

By  Michael Asciak in Malta Independent

I was away from the island for three weeks, partly on an Opus Dei annual sabbatical workshop dealing with Christology (the essence and being of Christ – one substance but two natures) and partly on holiday. Together with my wife and two daughters, I spent several days enjoying the delights of Lake Como in Italy which is easily accessible from Milan by train (30 minutes). There is however a big change in scenery from that in Milan, when walking out of the main station in Como San Giovanni! It's really breathtaking to see the majestic lake itself surrounded by rising high mountains whose peaks were often ringed with puffy clouds. The stately villas with their beautiful flower and tree gardens are something to behold in themselves, several of them being just summer residences for those who want to get away from Milan’s summer heat.

Two years ago I wrote an article from Rome after having several discussions with a Spanish colleague of mine during a similar Opus Dei workshop retreat then dealing with marriage. He was a supernumerary like me, married with children and a navy captain at the Nato command in Naples. In between lectures in theology and prayers, we often talked in our free time about security in the Mediterranean. He asked me pointed questions about Malta’s future security which I then realised underlined the deficiencies we potentially faced then and which are increasingly crystallizing now. I subsequently wrote a piece published by this newspaper and asked whether Malta should start seeking membership of Nato since we are already a member of PfP. Not surprisingly, even though my article then was in the form of a question, I was taken to task and openly ridiculed by the leftist press and politicians who were then in Opposition. Today, with Labour in government, we suddenly have the Minister of Foreign Affairs asking the same questions I asked two years ago. Nobody on the left is laughing now it seems! Dr Vella went on to express his wish that security arrangements similar to those in other European neutral countries should be sought.

Read the rest here.

Monday, August 4, 2014

Kindred Spirits: St. Josemaría Escrivá and Dorothy Day

By Richard Becker in Catholic Exchange, 26 June 2014

The last thing coffee drinkers need is another mug, but I’ve stumbled across one I just have to have in my collection. It says this: “I’m more Dorothy Day than Opus Dei.”

You have to admit it’s clever – and who doesn’t enjoy a good pun with his morning jolt? Plus, there’s the bonus of subtle irony, for the mug’s joke depends on an assumption that’s really a bunch of hooey. Since everybody presupposes Dorothy Day and Opus Dei to have very little in common, it’s comical to juxtapose the two, right? Sure, and it’s funny enough…for a mug. But, seriously, all mugs aside, there’s plenty of common ground between Day and Opus Dei – really. In fact, it’s common ground that ought to be aggressively mined in this era of New Evangelization.

I’ll grant you, at first glance there appears to be a huge ideological chasm between the two – Servant of God Dorothy Day and the Catholic Worker movement she engendered on one hand; Opus Dei and its founder, St.Josemaría Escrivá (whose feast we celebrate today), on the other. Both fervent Catholics, Fr. Escrivá and Dorothy were also contemporaries, as were the beginnings of their respective apostolates, but other than that it might seem like they were worlds apart.

First, Day, the Bohemian radical. She was a gifted journalist, a socialist sympathizer, and an unwed mother. Her Catholic conversion in 1927 was associated with her determination to have her daughter baptized, but after being received, Dorothy became an ardent disciple anxious to put her energy and talents at the service of the Church. After meeting Peter Maurin, she was motivated to translate the Popes’ social encyclicals into concrete plans of action, and the Catholic Worker – both the newspaper and the movement – was born. Starting in New York City in 1933, the Worker’s approach of literally implementing the Church’s social teaching and emulating the radical charity of the saints rapidly spread to every corner of the nation and beyond.

Escrivá, on the other hand, came of age in a very traditional Catholic family in conservative pre-war Spain. He was ordained in 1925 at the age of 23, and a few years later he received an inspiration to found a new movement devoted to lay formation and apostolate – Opus Dei, the Work of God. Opus Dei would be rooted in the idea that all Catholics were called to holy living, not just priests and religious. Despite misunderstandings and suspicion, and amid religious persecution and international conflicts, Escrivá and his followers doggedly spread their message of sanctification for all, and Opus Dei spread around the world.

The disparate origins of the movements started by Escrivá and Day are superficially reflected in how they are embodied on the local level. Here in the U.S., Opus Dei tends to appeal to professionals and students on the way up the social ladder. Catholic Worker communities tend to appeal to folks at the other end of the mobility scale: Those who struggle just to make ends meet, and students (and others) who are actively seeking a downward social trajectory.

Yet, as I said, these differences are merely superficial, for at their core, Opus Dei and the Catholic Worker movement are committed to the same threefold mission.

First, and perhaps most obviously, both groups are essentially lay-oriented. Catholic Worker houses have never been officially associated with dioceses or religious orders, and so they are almost always lay initiatives. And while it’s true that Opus Dei, as a personal prelature, has its own priests, they are ordained specifically “under title of service to the prelature” (Can. 295 §1) – and the prelature’s very identity is the promotion of sanctity among the laity.

Related to their lay character is the second part of both groups’ common mission as articulated by their founders: A fundamental commitment to the idea that everyone is not only called to be a saint, but that “everyone can become a saint” (Opus Dei). This is not a novel idea of course – in fact, it’s a central tenet of Pope Francis’ teaching. “Being saints is not a privilege of the few,” he said last year on All Saints’ Day, “but everyone’s vocation.”

Read the rest of the article here

Tuesday, July 1, 2014

Rocco Palma: people affiliated with the Work are some of the healthiest people I've ever met in my own work

A quote from one of his posts:

Bill Tammeus in the Kansas City Star reports that Bishop Robert Finn of Kansas City-St. Joseph has confirmed his affiliation with the Priestly Society of the Holy Cross, the supernumerary group of Opus Dei....
Now, why is this a news story? Somebody tell me.

I knew Bob Finn before he became a bishop and count him as a dear friend, and I've long known of his affiliation with the Work. (It was never any kind of state secret.) And, to be honest, I've come to respect the Work more because, if anything, its spirituality gives him the enrichment which enables him to be the remarkably kind, self-giving and holy priest and stellar shepherd of souls that he is. Same goes for Jose Gomez in San Antonio, an incredible person and a fearless pastor.

By its fruits you shall judge it, no? First off, in my experience, people affiliated with the Work are some of the healthiest people I've ever met in my own work. The Work could teach the Trads so very much about what Christianity is, let alone what faith is, what love is, what charity is. That alone would make it invaluable.

But here are two bishops of the same school of spirituality -- Finn and Gomez -- who "get it," who live it and who do wonderful work. In a time when those attributes are sadly not the province of every bishop, it seems there's some good fruit in them thar hills.

If the Work's spirituality is as effective on the broad scale as it is in the ministries and prayer lives of these two men, then every bishop should be Opus Dei. I'm dead serious and would be very happy with the result, because we'd have a better, purer, healthier church for it.

Bring it on.

Sunday, June 29, 2014


By Dr. Raul Nidoy.  A eulogy delivered at the funeral mass for Mr. Oliver Rojales, in St. Michael Archangel Church in Taguig, on 11 June 2014.

This is a collection of eulogies for Obay. When people heard that I was going to deliver the eulogy, a number of people sent me some materials to include here. 

His real name is Oliver Rojales. His young wards like to call him Obay-Wan Kenobi, as they learned from him how to play with words, to crack puns, or what has become legendarily known as Obayisms.

My sense is that Obayism is not just a funny way of seeing things. It is a whole way of life that Obay personified. 

Based on the recollection of his siblings and mga kababata (childhood friends), Obay was matalino, intelligent, a scholar, an excellent student. 

But among all the descriptions, one word stands out: Mabait (good and kind). One said: Napakabait (most kind). His relatives explained that his original nickname was Obey. Because he was so obedient. 

He was mabait, but I believe we have to understand his kabaitan with one caveat. One of my earliest remembrances of Obay was the fun moments he would share with Hernan Reyes (may he rest in peace too). I can imagine both of them right now chucking together. I was about to say “chuckling themselves to death”, but yes we can say they are at this moment chuckling themselves to life in heaven. 

The classic practical joke that Hernan played on Obay and which Obay would tell us with relish, is their visit to Banahaw Cultural Center at night. They were both inside the car when they reached the closed gate of Banahaw, and Hernan who was driving told him to look at the pedestrian gate of the Center towards the right side of the car. Obay, after looking at the gate, turned to look at the driver’s seat and saw the face of a big bad witch.  After hearing a scream, Hernan felt a big blow to his face. On removing his mask, he muttered, sounding forlorn, Nagbibiro lang naman ako eh (Oh my, I was just kidding.)

Mabait si Obay, but he was no pushover. In fact he was a stalwart of Opus Dei in the Philippines.  He was trusted to start Opus Dei in other parts of the Philippines and Asia. He was part of the team that started Lauan Study Center in Quezon City, where dozens of young people found their vocation to Opus Dei. He was a pioneer in Cebu, in Singapore, and in Hong Kong, and therefore in China!  

Obay was one of the first members of Opus Dei in the Philippines, a fact that filled him with holy enthusiasm. Despite the weariness he felt, he told us with zest last May 27, on the fiftieth anniversary of Opus Dei in the Philippines, about the early years in the Philippines and how he got in contact with Opus Dei.  There we saw  how much he appreciated and loved his vocation to the Work to the depths of his soul.

One memory of Obay that I am sure is indelibly imprinted in the memory of people who lived with him is his personalized poems for birthday celebrants.  He would churn out five, six, seven stanza poems with de riguer rhymes that always sounded funny, partly because he deliberately made them corny: maraming pilit. Alam mong pinilit niya para tumawa kayo (many were forced rhymes, but you knew that he did it that way for people to laugh). 

But that is not just the charm of those poems.  Their greatness also lie in what they observed about the celebrant. Every stanza revealed the attention Obay placed in the lives of people who lived with him. He knew what you liked, he knew what you did, he knew what made you feel good, he knew what made you happy. And that was his joy.

Dr. John Mesquida, the  Director of the Center where we lived, who followed Obay very closely, wrote his own eulogy and showed there the great obstacles that Obay had to face in his illness, Parkinson’s Disease, and how he struggle with them. John recounted that:

·        Obay’s mobility was progressively affected.
·        His muscles tightened and his balance was impaired, so that it became increasingly harder to walk or move his body.
·        It was difficult to carry out any kind of intellectual activity. His mind was always sharp, and his wit never abated, but he had to exert much more effort than an average person.
·        He had difficulty in breathing and eating caused by the stiffening of the muscles in the chest and stomach. In five years, he lost around 30 pounds. He found eating strenuous.
·        Following the doctor’s advice, we tried to keep him busy, physically and intellectually, in order to delay deterioration. ... He was handling several talks weekly and had spiritual guidance meetings with many individuals every week. The effort he had to exert to prepare and above all to deliver the talks was draining. During talks he had to catch his breath and take a few seconds rests in order to be able to finish the delivery. What made him suffer most was how difficult it had become to carry out any kind of mental work.
·        In spite of these many discomforts he was always available to help others. And he did it willingly and with a smile. He took care of the house, performed errands, gave talks in recollections and circles for members and for co-operators, both young and old. And he really touched the hearts of so many, who noticed how much sacrifice he demanded from himself. 

Fr. Jay, Fr. Javier de Pedro, told us about three people he knew who had Parkinson’s. And invariably, these people had huge problems. They would be depressed because they can’t do so many things. But he never saw that sadness in Obay. Fr. Jay remembers that Obay kept on doing little favors after lunch when just the two of them were left at home, like pushing the coffee cart, prepare coffee and put it in a little table beside him. He then said that Obay’s way of handling illness can only be due to “great sanctity”.

For Obay his sickness was something to poke fun of, as all events of the day were occasions of cheer and humor.  When people asked him of late, Oh how are you Obay?, Obay would reply with a twinkle in his eye (an example of which  appears in the picture prepared for his wake): I have Parkinson’s, so I will be parking soon! 

One of his gems sparkled just three weeks ago. It was the fourth week of Easter, and someone remarked, Hey there are still two unfinished bottles of leftover wine from the Easter celebration. So I remarked, “Wow, we are so sober in this house.” And Obay said, “Kaya maraming sobra.” 

Over breakfast one day, Dr. Ray Pangilinan asked John what time he was leaving so he can hitch a ride to the office. John replied: 8:10. Obay, always reassuring, said:  “You don’t have to rush, Ray, you will have “ate-en” (pronounced as 8:10) by then.”[1]
All this joy, fun, kindness and attention in the midst of pain and inner struggle: That’s Obay. That is why I can’t help but think of one thing when thinking of Obay: the Eucharist.  Obay was unobtrusive, but immensely alive. He was silent and gentle, but the daily reaching out, the daily care for details of affection, the daily cheer revealed a herculean effort—which was light for him, for it was borne by the grace of God that filled him, due his constant prayer and intimate sacramental life. 

There are two ways of ending this eulogy. One is the way he ended his poems.  These personalized birthday poems would always end with a stanza that invariably started with the same line and finished with another classic line. The lines in between would change per celebrant, and so there is always a heightened expectation on what the last stanza contains.  

There were two persons who lived with Obay who sent me two poems done in the Obayesque way.
The first one is from Dr. Paul Dumol:

Today, today is Obay’s birthday.
Take him, Lord, where the angels play
And keep him laughing all the day.
Teach him to be patient as we pray.
Obay, we hope to join you there some day.
Happy, happy, happy birthday.

The other person who sent a poem calls himself the Pseudo-Oliverian: Conrad Ricafort.

Today, today is your birthday.
Oliver Rojales, oh by the way,
You must be feeling a-okay.
Cheerful, peaceful, happy and gay
With Hernan, Johnny, Bob and Ray
Fr Marcy and Fr Luis, don't forget to say
Poems and rhymes and music play,
Singing songs, even "My Way."
We can't find the words to say
Try as hard as we may
To greet you on this august day.
But with joyful hearts we now all say
Happy, happy, happy birthday!

The second way of ending this eulogy is the way my last recital of Obayisms ended last April. Almost every year since 2010, I have been reading his most remarkable puns which I collect throughout the previous year. 

In the last summer seminar we both attended, the last Obayism in the list was about a comment of Dr. Jesus Estanislao, who was also present in that seminar and had a good laugh. Someone commented to Obay that Dr. Jess once remarked that puns are the lowest form of humor. Then another person said: Obay, you can’t take that sitting down. So Obay stood up, and said: I will then take it standing up. 

That last recital ended with a standing ovation for Obay, an applause he received with eyes closed and with great humility.

So may I invite you all to give a standing ovation to the Master: Obay, the master of kindness and cheerful sanctity.


[1] Other Obayisms:
  • The mother of Naz sent longganisa for the residents. After some time has elapsed, Paul said one day, “Di pa lumalabas yung longganisa baka masira na lahat by the time they are brought out.” Obay remarked: “Oo nga, they might be long gone. Isa na lang ang matira.”
  • In Cebu (where they famously pronounce bait or bet as bit, and vice versa), four guys ganged up on the security guard of a school, Springdale, using barbecue sticks.  But they realized that the guard was not the person they were after.  It was a case of wrong identity. Obay said: those guys made a “mistick.” 
  • During the EDSA people power revolution, Fr. Bingo went to the crowd to look for somebody called Resty, a spokesman of the army.  Fr. Bingo saw a guy there and asked him if he knew where Resty was. He later found out that the person he asked was not an ordinary person. It was Colonel Gregorio Honasan himself, the lead revolutionary! Obay suggested, “So then, you asked him, O nasan?” (where is he?)
  • When I was about to get my new car, Jojo asked me: When will you get your Hyundai (pronounced as yun-dei).  I mentioned a date. Obay said: Yun day din na yon, ah! (that same day!)